Paul Levey’s life wasn’t always a nightmare. In his early years, he was the beloved son to Geoff, an Australian Army soldier, and Anne, a staunch Catholic. Paul attended public primary school in Melbourne but as a good Catholic himself, he regularly attended religious education classes. Later in life, he followed in his father’s footsteps, serving in the army. He married in his twenties, but quickly divorced due to his alcohol abuse—he had been using alcohol and drugs from a young age. Paul became a man whose every thought was haunted by the demons of his past. He kept his troubles to himself, telling no one, not even his closest friends or family. That is until the day his life changed forever and he became “the boy in the presbytery.”
The year that Paul’s living nightmare would begin was 1980. He was 12 years old when his mother’s friend, a nun, introduced the family to Gerald Ridsdale. Risdale was a Catholic priest who was studying at the National Pastoral Institute in Melbourne. Paul’s parents were going through some marriage troubles at the time. Gerald became a regular visitor at the Levey home. He was always offering to help Paul’s parents. Sister Genevieve, the nun who had introduced Gerald to the family, mentioned he and his brother Peter Ridsdale were going camping at White Cliffs in New South Wales. The two regularly went there to fossick for opals. Sister Genevieve thought it might be a good idea for Anne and Paul to go. There would be other children there for Paul to play with and it would be a good chance for Anne to clear her head.
Paul remembers enjoying the first part of the trip. He quickly discovered that it was quite easy to find opals that had been left by miners in years gone by. “They would peg out an area and you would find a lot of opals,” Paul said. “The miners only took the white ones. They left the blue, red, and green ones behind.” Paul said camping at White Cliffs was a dream for young boys with a keen sense of adventure. “It was like nothing we had ever seen…. Opal mines as far as you could see. It looked like the moon.” At night Ridsdale would take the boys out shooting rabbits—another source of excitement for Paul, who had never used a gun before. Peter’s son Kevin (not his real name) and another of Ridsdale’s nephews, Edward (not his real name), along with a few other boys, were also on the trip. The boys would often be alone with both brothers. Paul and the other boys were told to call Gerald “Gerry.” It was one of the many tactics he would use to try to convince Paul and other he was their friend.
Anne, who was taught from a young age that priests were messengers of God, was happy that her son, who was beginning to play up at school, had such a positive influence in his life with Ridsdale.
The camping site didn’t have a shower block. That was in town a short distance away. Peter would offer to take the boys to town with him so that they could shower. This was fine with Paul. The boys had become mates and they would shower without incident. However, as Ridsdale built trust with the other adults, he started to offer to take one of the boys to town with him to “grab some bread and milk.” He would slyly add that the boy could shower while they were there, and he would take the other boys in later to do the same. No one batted an eyelid. Why would they? This was a man of God, someone who would help steer the boys onto the right path in life. He had dedicated his life to the church, had sacrificed other pursuits in order to teach the word of the Lord.
On one of these trips to town, Paul discovered that Ridsdale had an evil plan. He accompanied him to the shower block. And that’s when Paul’s world was turned upside down. “When we got to the shower block we undressed and got into the shower[s]” separately, Paul said. He could hear Ridsdale saying “make sure you wash properly and wash your hair.” A short time later Ridsdale came into Paul’s shower. That’s when his descent into hell began. Paul was shocked and confused. Ridsdale placated Paul, telling him not to tell anyone about what had happened. Paul didn’t know what to do. Ridsdale was a priest. Paul had been taught to look up to him, to listen to him and follow his guidance. On top of that, such matters were not something that “good Catholics” spoke about—ever. Sex was a word never uttered. Masturbation was considered a sin. Lust was viewed as weakness. Paul did as he was told. He kept his mouth shut.
When he got back to camp Paul thought he would be able to escape Ridsdale’s abuse for a time at least. But Ridsdale’s brother announced he was taking the other boys into town to shower. When they left, Ridsdale made Paul sit on his knee and fondled him. “That was the end of the excitement at being on the trip,” Paul said. He recalled that Ridsdale always tried to find an excuse to take the boys to shower one at a time. He also tried to take the boys shooting alone. “I would hope he wouldn’t pick me but my turn would come,” Paul said. “He would then abuse you in the car.” Paul believes he was molested by the priest five to six times while at White Cliffs in New South Wales. In later years Ridsdale purchased a dugout at the campsite and built a makeshift place to stay. “It was just another place to sexually abuse children, including his own nephews,” Paul said. In a small win for Paul and other victims, when Ridsdale was jailed locals took the law into their own hands and destroyed the sex den.
Years later, a victim known as BAF told the Royal Commission into Institutional Responses to Child Sexual Abuse about being abused by Ridsdale at White Cliffs. The commission heard allegations of sexual abuse in a range of institutions, including the Catholic Church. BAF said that he was forced to sleep in the same bed as Ridsdale at White Cliffs when he was 16. BAF said Ridsdale started touching him on his arms and legs and then his genitals. “I asked him to stop, but he would not…. He made me masturbate him and forced me to give him oral sex. I was crying and emotionally upset and wanted him to stop. He apologised and he said he would not do it again. The following night, similar events occurred.” Shockingly, Ridsdale sent BAF a card. “I depend on you more than anything or anyone else for support,” he wrote. For BAF, this was not just a one-time thing. Ridsdale began to reach out to BAF on a regular basis, alluding that it was helping him resist the urge to abuse others. “That weekly phone call and a card in the mail gives me the energy to keep going ‘straight,’” he wrote. Ridsdale said he didn’t know how much BAF had “guessed” about him but concluded he wanted to open up to him.
The year that Paul’s living nightmare would begin was 1980. He was 12 years old when his mother’s friend, a nun, introduced the family to Gerald Ridsdale. Risdale was a Catholic priest who was studying at the National Pastoral Institute in Melbourne. Paul’s parents were going through some marriage troubles at the time. Gerald became a regular visitor at the Levey home. He was always offering to help Paul’s parents. Sister Genevieve, the nun who had introduced Gerald to the family, mentioned he and his brother Peter Ridsdale were going camping at White Cliffs in New South Wales. The two regularly went there to fossick for opals. Sister Genevieve thought it might be a good idea for Anne and Paul to go. There would be other children there for Paul to play with and it would be a good chance for Anne to clear her head.
Paul remembers enjoying the first part of the trip. He quickly discovered that it was quite easy to find opals that had been left by miners in years gone by. “They would peg out an area and you would find a lot of opals,” Paul said. “The miners only took the white ones. They left the blue, red, and green ones behind.” Paul said camping at White Cliffs was a dream for young boys with a keen sense of adventure. “It was like nothing we had ever seen…. Opal mines as far as you could see. It looked like the moon.” At night Ridsdale would take the boys out shooting rabbits—another source of excitement for Paul, who had never used a gun before. Peter’s son Kevin (not his real name) and another of Ridsdale’s nephews, Edward (not his real name), along with a few other boys, were also on the trip. The boys would often be alone with both brothers. Paul and the other boys were told to call Gerald “Gerry.” It was one of the many tactics he would use to try to convince Paul and other he was their friend.
Anne, who was taught from a young age that priests were messengers of God, was happy that her son, who was beginning to play up at school, had such a positive influence in his life with Ridsdale.
The camping site didn’t have a shower block. That was in town a short distance away. Peter would offer to take the boys to town with him so that they could shower. This was fine with Paul. The boys had become mates and they would shower without incident. However, as Ridsdale built trust with the other adults, he started to offer to take one of the boys to town with him to “grab some bread and milk.” He would slyly add that the boy could shower while they were there, and he would take the other boys in later to do the same. No one batted an eyelid. Why would they? This was a man of God, someone who would help steer the boys onto the right path in life. He had dedicated his life to the church, had sacrificed other pursuits in order to teach the word of the Lord.
On one of these trips to town, Paul discovered that Ridsdale had an evil plan. He accompanied him to the shower block. And that’s when Paul’s world was turned upside down. “When we got to the shower block we undressed and got into the shower[s]” separately, Paul said. He could hear Ridsdale saying “make sure you wash properly and wash your hair.” A short time later Ridsdale came into Paul’s shower. That’s when his descent into hell began. Paul was shocked and confused. Ridsdale placated Paul, telling him not to tell anyone about what had happened. Paul didn’t know what to do. Ridsdale was a priest. Paul had been taught to look up to him, to listen to him and follow his guidance. On top of that, such matters were not something that “good Catholics” spoke about—ever. Sex was a word never uttered. Masturbation was considered a sin. Lust was viewed as weakness. Paul did as he was told. He kept his mouth shut.
When he got back to camp Paul thought he would be able to escape Ridsdale’s abuse for a time at least. But Ridsdale’s brother announced he was taking the other boys into town to shower. When they left, Ridsdale made Paul sit on his knee and fondled him. “That was the end of the excitement at being on the trip,” Paul said. He recalled that Ridsdale always tried to find an excuse to take the boys to shower one at a time. He also tried to take the boys shooting alone. “I would hope he wouldn’t pick me but my turn would come,” Paul said. “He would then abuse you in the car.” Paul believes he was molested by the priest five to six times while at White Cliffs in New South Wales. In later years Ridsdale purchased a dugout at the campsite and built a makeshift place to stay. “It was just another place to sexually abuse children, including his own nephews,” Paul said. In a small win for Paul and other victims, when Ridsdale was jailed locals took the law into their own hands and destroyed the sex den.
Years later, a victim known as BAF told the Royal Commission into Institutional Responses to Child Sexual Abuse about being abused by Ridsdale at White Cliffs. The commission heard allegations of sexual abuse in a range of institutions, including the Catholic Church. BAF said that he was forced to sleep in the same bed as Ridsdale at White Cliffs when he was 16. BAF said Ridsdale started touching him on his arms and legs and then his genitals. “I asked him to stop, but he would not…. He made me masturbate him and forced me to give him oral sex. I was crying and emotionally upset and wanted him to stop. He apologised and he said he would not do it again. The following night, similar events occurred.” Shockingly, Ridsdale sent BAF a card. “I depend on you more than anything or anyone else for support,” he wrote. For BAF, this was not just a one-time thing. Ridsdale began to reach out to BAF on a regular basis, alluding that it was helping him resist the urge to abuse others. “That weekly phone call and a card in the mail gives me the energy to keep going ‘straight,’” he wrote. Ridsdale said he didn’t know how much BAF had “guessed” about him but concluded he wanted to open up to him.
The Boy in the Presbytery
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Paul Levey’s life wasn’t always a nightmare. In his early years, he was the beloved son to Geoff, an Australian Army soldier, and Anne, a staunch Catholic. Paul attended public primary school in Melbourne but as a good Catholic himself, he regularly attended religious education classes. Later in life, he followed in his father’s footsteps, serving in the army. He married in his twenties, but quickly divorced due to his alcohol abuse—he had been using alcohol and drugs from a young age. Paul became a man whose every thought was haunted by the demons of his past. He kept his troubles to himself, telling no one, not even his closest friends or family. That is until the day his life changed forever and he became “the boy in the presbytery.”
The year that Paul’s living nightmare would begin was 1980. He was 12 years old when his mother’s friend, a nun, introduced the family to Gerald Ridsdale. Risdale was a Catholic priest who was studying at the National Pastoral Institute in Melbourne. Paul’s parents were going through some marriage troubles at the time. Gerald became a regular visitor at the Levey home. He was always offering to help Paul’s parents. Sister Genevieve, the nun who had introduced Gerald to the family, mentioned he and his brother Peter Ridsdale were going camping at White Cliffs in New South Wales. The two regularly went there to fossick for opals. Sister Genevieve thought it might be a good idea for Anne and Paul to go. There would be other children there for Paul to play with and it would be a good chance for Anne to clear her head.
Paul remembers enjoying the first part of the trip. He quickly discovered that it was quite easy to find opals that had been left by miners in years gone by. “They would peg out an area and you would find a lot of opals,” Paul said. “The miners only took the white ones. They left the blue, red, and green ones behind.” Paul said camping at White Cliffs was a dream for young boys with a keen sense of adventure. “It was like nothing we had ever seen…. Opal mines as far as you could see. It looked like the moon.” At night Ridsdale would take the boys out shooting rabbits—another source of excitement for Paul, who had never used a gun before. Peter’s son Kevin (not his real name) and another of Ridsdale’s nephews, Edward (not his real name), along with a few other boys, were also on the trip. The boys would often be alone with both brothers. Paul and the other boys were told to call Gerald “Gerry.” It was one of the many tactics he would use to try to convince Paul and other he was their friend.
Anne, who was taught from a young age that priests were messengers of God, was happy that her son, who was beginning to play up at school, had such a positive influence in his life with Ridsdale.
The camping site didn’t have a shower block. That was in town a short distance away. Peter would offer to take the boys to town with him so that they could shower. This was fine with Paul. The boys had become mates and they would shower without incident. However, as Ridsdale built trust with the other adults, he started to offer to take one of the boys to town with him to “grab some bread and milk.” He would slyly add that the boy could shower while they were there, and he would take the other boys in later to do the same. No one batted an eyelid. Why would they? This was a man of God, someone who would help steer the boys onto the right path in life. He had dedicated his life to the church, had sacrificed other pursuits in order to teach the word of the Lord.
On one of these trips to town, Paul discovered that Ridsdale had an evil plan. He accompanied him to the shower block. And that’s when Paul’s world was turned upside down. “When we got to the shower block we undressed and got into the shower[s]” separately, Paul said. He could hear Ridsdale saying “make sure you wash properly and wash your hair.” A short time later Ridsdale came into Paul’s shower. That’s when his descent into hell began. Paul was shocked and confused. Ridsdale placated Paul, telling him not to tell anyone about what had happened. Paul didn’t know what to do. Ridsdale was a priest. Paul had been taught to look up to him, to listen to him and follow his guidance. On top of that, such matters were not something that “good Catholics” spoke about—ever. Sex was a word never uttered. Masturbation was considered a sin. Lust was viewed as weakness. Paul did as he was told. He kept his mouth shut.
When he got back to camp Paul thought he would be able to escape Ridsdale’s abuse for a time at least. But Ridsdale’s brother announced he was taking the other boys into town to shower. When they left, Ridsdale made Paul sit on his knee and fondled him. “That was the end of the excitement at being on the trip,” Paul said. He recalled that Ridsdale always tried to find an excuse to take the boys to shower one at a time. He also tried to take the boys shooting alone. “I would hope he wouldn’t pick me but my turn would come,” Paul said. “He would then abuse you in the car.” Paul believes he was molested by the priest five to six times while at White Cliffs in New South Wales. In later years Ridsdale purchased a dugout at the campsite and built a makeshift place to stay. “It was just another place to sexually abuse children, including his own nephews,” Paul said. In a small win for Paul and other victims, when Ridsdale was jailed locals took the law into their own hands and destroyed the sex den.
Years later, a victim known as BAF told the Royal Commission into Institutional Responses to Child Sexual Abuse about being abused by Ridsdale at White Cliffs. The commission heard allegations of sexual abuse in a range of institutions, including the Catholic Church. BAF said that he was forced to sleep in the same bed as Ridsdale at White Cliffs when he was 16. BAF said Ridsdale started touching him on his arms and legs and then his genitals. “I asked him to stop, but he would not…. He made me masturbate him and forced me to give him oral sex. I was crying and emotionally upset and wanted him to stop. He apologised and he said he would not do it again. The following night, similar events occurred.” Shockingly, Ridsdale sent BAF a card. “I depend on you more than anything or anyone else for support,” he wrote. For BAF, this was not just a one-time thing. Ridsdale began to reach out to BAF on a regular basis, alluding that it was helping him resist the urge to abuse others. “That weekly phone call and a card in the mail gives me the energy to keep going ‘straight,’” he wrote. Ridsdale said he didn’t know how much BAF had “guessed” about him but concluded he wanted to open up to him.
The year that Paul’s living nightmare would begin was 1980. He was 12 years old when his mother’s friend, a nun, introduced the family to Gerald Ridsdale. Risdale was a Catholic priest who was studying at the National Pastoral Institute in Melbourne. Paul’s parents were going through some marriage troubles at the time. Gerald became a regular visitor at the Levey home. He was always offering to help Paul’s parents. Sister Genevieve, the nun who had introduced Gerald to the family, mentioned he and his brother Peter Ridsdale were going camping at White Cliffs in New South Wales. The two regularly went there to fossick for opals. Sister Genevieve thought it might be a good idea for Anne and Paul to go. There would be other children there for Paul to play with and it would be a good chance for Anne to clear her head.
Paul remembers enjoying the first part of the trip. He quickly discovered that it was quite easy to find opals that had been left by miners in years gone by. “They would peg out an area and you would find a lot of opals,” Paul said. “The miners only took the white ones. They left the blue, red, and green ones behind.” Paul said camping at White Cliffs was a dream for young boys with a keen sense of adventure. “It was like nothing we had ever seen…. Opal mines as far as you could see. It looked like the moon.” At night Ridsdale would take the boys out shooting rabbits—another source of excitement for Paul, who had never used a gun before. Peter’s son Kevin (not his real name) and another of Ridsdale’s nephews, Edward (not his real name), along with a few other boys, were also on the trip. The boys would often be alone with both brothers. Paul and the other boys were told to call Gerald “Gerry.” It was one of the many tactics he would use to try to convince Paul and other he was their friend.
Anne, who was taught from a young age that priests were messengers of God, was happy that her son, who was beginning to play up at school, had such a positive influence in his life with Ridsdale.
The camping site didn’t have a shower block. That was in town a short distance away. Peter would offer to take the boys to town with him so that they could shower. This was fine with Paul. The boys had become mates and they would shower without incident. However, as Ridsdale built trust with the other adults, he started to offer to take one of the boys to town with him to “grab some bread and milk.” He would slyly add that the boy could shower while they were there, and he would take the other boys in later to do the same. No one batted an eyelid. Why would they? This was a man of God, someone who would help steer the boys onto the right path in life. He had dedicated his life to the church, had sacrificed other pursuits in order to teach the word of the Lord.
On one of these trips to town, Paul discovered that Ridsdale had an evil plan. He accompanied him to the shower block. And that’s when Paul’s world was turned upside down. “When we got to the shower block we undressed and got into the shower[s]” separately, Paul said. He could hear Ridsdale saying “make sure you wash properly and wash your hair.” A short time later Ridsdale came into Paul’s shower. That’s when his descent into hell began. Paul was shocked and confused. Ridsdale placated Paul, telling him not to tell anyone about what had happened. Paul didn’t know what to do. Ridsdale was a priest. Paul had been taught to look up to him, to listen to him and follow his guidance. On top of that, such matters were not something that “good Catholics” spoke about—ever. Sex was a word never uttered. Masturbation was considered a sin. Lust was viewed as weakness. Paul did as he was told. He kept his mouth shut.
When he got back to camp Paul thought he would be able to escape Ridsdale’s abuse for a time at least. But Ridsdale’s brother announced he was taking the other boys into town to shower. When they left, Ridsdale made Paul sit on his knee and fondled him. “That was the end of the excitement at being on the trip,” Paul said. He recalled that Ridsdale always tried to find an excuse to take the boys to shower one at a time. He also tried to take the boys shooting alone. “I would hope he wouldn’t pick me but my turn would come,” Paul said. “He would then abuse you in the car.” Paul believes he was molested by the priest five to six times while at White Cliffs in New South Wales. In later years Ridsdale purchased a dugout at the campsite and built a makeshift place to stay. “It was just another place to sexually abuse children, including his own nephews,” Paul said. In a small win for Paul and other victims, when Ridsdale was jailed locals took the law into their own hands and destroyed the sex den.
Years later, a victim known as BAF told the Royal Commission into Institutional Responses to Child Sexual Abuse about being abused by Ridsdale at White Cliffs. The commission heard allegations of sexual abuse in a range of institutions, including the Catholic Church. BAF said that he was forced to sleep in the same bed as Ridsdale at White Cliffs when he was 16. BAF said Ridsdale started touching him on his arms and legs and then his genitals. “I asked him to stop, but he would not…. He made me masturbate him and forced me to give him oral sex. I was crying and emotionally upset and wanted him to stop. He apologised and he said he would not do it again. The following night, similar events occurred.” Shockingly, Ridsdale sent BAF a card. “I depend on you more than anything or anyone else for support,” he wrote. For BAF, this was not just a one-time thing. Ridsdale began to reach out to BAF on a regular basis, alluding that it was helping him resist the urge to abuse others. “That weekly phone call and a card in the mail gives me the energy to keep going ‘straight,’” he wrote. Ridsdale said he didn’t know how much BAF had “guessed” about him but concluded he wanted to open up to him.